Journey to Gurudwara Hemkund Sahib - Environmental Perspective
Working in an environment magazine is enough to brand one as an activist, and in some ways one does become one, feeling guilty of doing half the things which have become part of modern lifestyle. As I realised on a recent family pilgrimage to Hemkund Sahib, which for me was more of an adventure trek and a vacation obtained after four years in professional life, it is not easy to keep work out of your mind and therefore one is rightly branded an activist. After three years of covering environment, I have developed a “cringe at first sight” relation with plastic waste. And this fact was made use of the most by my own family who would have a good laugh everytime I evinced the emotion.
Hemkund, a glacial lake, is situated in the Nanda Devi Biospehere Reserve in Uttaranchal. The tenth Guru of the Sikhs is known to have meditated near the lake before assuming the human avatar. The pilgrimage includes a 19-kms trek after reaching the base camp at Gobind Ghat. But my problem started from Delhi itself as we left with a 150 people strong ‘religious troupe.’ They distributed ice-creams as soon as we started the wrappers of which everybody threw happily out of the bus even as they sang religious hymns. I managed to procure a polythene (for all my hate for the thing!) in which I collected the wrappers that I took from my parents and aunt and brother.
On the way from Shrinagar to Govind Ghat in the third day of journey from where we were supposed to start the trek, the group decided to stop near the banks of the river Alaknanda and prepare lunch. As some elders cooked, all others went down to the river bank to cool their heels; and also took along their soft drink bottles and tin cans. “Such is nature’s paradox. Even as the sun is lashing down on us, there is ice-cold water that provides relief. You do not get to see this ever in Delhi,” said a young man in the group as he sipped from his can of Pepsi. The next moment brought exactly what I dreaded. The can was flowing with the ‘ice-cold water.’ We went up to the road side for lunch. The site was chosen not just because of proximity to the river but also for a hand-pump that was much needed for cooking and washing. An old ascetic lived in a shack near the hand-pump who I am sure was used to the ‘loud’ Punjabis by now. The food tasted good but not the after-affects. The disposable plates were thrown in a pile near the ascetic’s shack along with the leftover food and other vegetable waste. This I could not collect in my polythene and my brother jeered at my obvious misery. Continue reading »
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Ganga Basin Authority Notified
Government promises stopping work on dam in Uttarkashi
ENVIRONMENTALIST G D Agarwal has managed to stall the controversial Loharinag Pala power project coming up speedily on the Bhagirathi, a tributary of the Ganga. On February 20, the Ministry of Power assured him work on the dam would be suspended immediately. Following this, Agarwal who was into the 37th day of his hunger strike, broke his fast.
This was the second time Agarwal, former member secretary of the Central Pollution Control Board, went on a hunger strike demanding a ban on hydropower projects on the crucial 125 km stretch of the Ganga between Uttarkashi and Gangotri and to allow the river to flow naturally (see ‘Myth of power’, Down To Earth, September 1-15, 2008).
In June 2008, he had called off his nine-day fast after the Uttarakhand government suspended work on two hydropower projects at Pala Maneri and Bhairon Ghati, upstream of Uttarkashi district. However, work on the Loharinag-Pala hydropower project, being executed by the National Thermal Power Corporation in Uttarakashi, did not stop. Agarwal resumed his hunger strike on January 14. Continue reading »
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Who’s encroaching? Noida eyes the Yamuna floodplain
Noida eyes the Yamuna floodplain
About 1,000 migrants lost their livelihood when their huts and crops on the Yamuna floodplain near the Delhi-Uttar Pradesh border were razed in December. The Uttar Pradesh Irrigation Department carried out the operation on a 25-hectare (ha) patch of the floodplain at Nayabaans village in Noida so that it can transfer the land to Noida for development.
The settlers were from Uttar Pradesh and Bihar. They grew vegetables, flowers, wheat and rice on the land rented from people who once held land lease given by the irrigation department. Pappu of Kaimur district in Bihar had rented about 6 ha at Nayabaans close to the Okhla Bird Park and DND flyway for Rs 6,000 per hectare for a year. While he farmed, his younger siblings studied in a makeshift school. He lost his month-old vegetable crop and has nowhere to go.
“They just came in the evening and trampled all over the vegetables and flooded the fields. Had they at least given us a notice we would not have sown crops. I had invested Rs 15,000-20,000 on wheat.”
said Sauraj Singh Kashyap of Hapur in Uttar Pradesh. H C Malhotra, a member of literacy organization Gyan Jyoti Vidyalaya, which set up the makeshift school in the area, said “These people have not made permanent structures on the riverbed. They were merely making a living out of agriculture.” Continue reading »
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Losing Touch - Sabarmati Embankment project Ignores warnings, Precedents
Sabarmati embankment project ignores warnings, precedents
Construction of an embankment along the 10-km stretch of the Sabarmati has begun in Ahmedabad despite warnings that it may hamper natural drainage in the city and that its design is inherently flawed. The 8.5-m-high embankment is part of the Sabarmati Riverfront Development Project, the first in India where the river will be squeezed to yield land for commercial, residential and open spaces. Project planners expect to recover the cost by selling this real estate.
The project’s Environment Impact Assessment (eia) report, however, said that embanking the Sabarmati would not just prevent drainage and “cordon the river away from the people”. It would also increase its speed, thereby increasing erosion that would affect the stability of the retaining walls and bridges. The report was prepared by the Ahmedabad-based Centre for Environmental Planning and Technology and the Gujarat Ecology Commission in Vadodara. Project designer hcp Design and Project Management Pvt Ltd, formerly called Environmental Planning Collaborative, said drains from low-lying areas would be directed to the river through underground channels. The riverfront project was proposed in 1997 to develop the banks into recreational zones. Continue reading »
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Ganga’s moment
New studies, committees and a tag of national river. Will it help?
The government has decided to declare the Ganga a national river, following campaigns from several quarters to preserve its cultural and religious significance. A High Powered Ganga River Basin Authority, to be chaired by the prime minister, will be set up as an empowered planning, implementing and monitoring authority for the river. The Ministry of Environment and Forests, or MOEF, has decided to conduct a basin-wide pilot study of the ecological impact of hydel projects coming up on the Ganga.
The events were set into motion by a letter written by Congress chairperson Sonia Gandhi to Union water resources minister Saifuddin Soz in mid-August. The letter was forwarded to MOEF, which called a n inter-ministerial meeting in September. The decision to carry out the pilot study was taken at the meeting attended by representatives of water resources and power ministries, Central Water Commission, Central Electricity Authority and the National Thermal Power Corporation (ntpc). Continue reading »
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Flood sans river
Saurashtra was flooded since rainwater could not drain
THE state highway between Viramgam and Surendranagar towns in Gujarat presents a stark contrast. On one side is a carpet of green fields for miles, and on the other, decaying Jowar and cotton crops, at places submerged in water. The 60 km highway itself remained under water for three days in mid-September.
The contrast makes clear the nature of floods in Gujarat. There are no rivers near inundated areas. After Surat floods in 2006, this is the second time that a major flood has happened in the state due to blocking of drainage paths. Most affected areas are in the peninsular Saurashtra region. In two days, September 17-18, it rained as much in Surendranagar district as it rains in a year there. “It rained more than 40 inches in 30 hours, leading to flooding. There was no time for water to recede,” said J D Bhad, collector of Surendranagar.
The damage was heavy. Over a hundred thousand hectares of agricultural land was damaged by water-logging. About two thousand houses have collapsed completely and 13,000 others are partially damaged. Yudhveer Jadhav, an elder member of Adalsar village in Surendranagar, estimates that in his Lakhtar taluka, cotton crops worth Rs 40 crore have been damaged. Continue reading »
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Yamuna Satyagraha Yatra-fight for the river
“Only 28 per cent water in the world is fresh, rest is all saline. Still, we do not understand it’s value. The next world war will surely be over water,” said Hero Hiralal, a boatman who ferried us around the Ghats of Vrindavan along river Yamuna, most of which were as far as 500 metres from the river, divided from it by a sand beach, and also a concrete road.
“It is you people who have polluted the river. All the muck that comes down here is from Delhi. Even if 30 crores out of the 400 crores spent on the Yamuna Action Plan (YAP) was properly utilized, Yamuna would have been much cleaner today. Everybody just shouts about cleaning, even in the evening Aarti, they shout about Yamuna Maiya and how it needs to be cleaned but nobody takes a single step,” said Hero Hiralal, summarizing my entire journey “to explore the river” which was the motive we started with.
I was amused at the awareness of this boatman who claimed to haven’t even stepped out of Braj region all his life but not at all surprised for him blaming Delhi for polluting the river. This had been the refrain throughout our eight days’ journey from Delhi to Agra in the villages along the banks of the River.
On June 5, the world Environment day, a group of professionals, farmers, activists and journalists headed off for a bike rally in the villages along the Yamuna. Flagged off from the site of Yamuna Satyagraha, where a group of people has been protesting against construction of Commonwealth Games Village for more than 300 days now, the aim of the rally was to check out the situation in villages downstream of Delhi till Agra.
Almost every village we visited as part of this Yatra- Qutub se Taaj-Ek hi Awaz, Jiye Jamuna, Jiye Jan Jan- accused Delhi for sending down polluted water to their villages. “There was a time when one dropped a coin and it could be seen clearly at the floor of the river. Now, even a human body will not be visible, the water is so dark,” said Sukhbeer Mistry of Kushak village in Haryana. The instance of the coin was another refrain that we heard throughout this journey. But as we saw later in Mathura, a coin diver had to struggle through tones of grime to get a ‘mouthful’ of coins.
Till 30 years ago, Kushak village used to have a three-day fair of Peer Sidh Baba on the banks of the river. “In the month of Baisakh, people of all villages from Hodal to Palwal in Haryana would come to have a dip in the river and sell their wares near her. That used to be the time of water-melons and jalebis. Then the water in the river receded and the pollution went up. Now, the fair has practically died down with nobody wanting a dip in the dirty water,” said Gajraj Bainsla, sarpanch of Kushak.
“Even the mother does not feed the child unless he cries of hunger. Now it seems the time has come to shout to make the government listen to us,” chipped in Bainsla. By now, everytime we left a village, we got used to giving a loud call of “Yamuna mata ki Jai” and that continued throughout the journey, even though now it was more a show of religion and politics than the conservation spirit which we were meant to start with.
The joke of the trip, as we called it, was the condition of sewage treatment plants, all built with the biggest chunk of money under the YAP. In not even one place we visited, the STPs were functional, for whatever reasons. In the first one we visited in Dhadhasiya in Faridabad, the 20 MLD STP that occupies an area of 17 acres only obstructed plastic in the first phase and desilted sewage in the second. No aeration was being done. But even these two functions were shut down for the last one month because the capacity was being enhanced to 65 MLD. Till then, raw sewage will continue to be bypassed into drains which merge with the river. “The water is treated upto 50% when the STP is operational and then discharged into Bhudhiya Nala from where people also draw it for irrigation. I have been into the business of environment much before all this activism came in. But till date, no general public except for the Japenese students once in a while have visited this STP. Who is interested to know where their daily muck is going?” said the contractor of this STP.
The first night halt of the yatra was in a temple of Tigaon village in Faridabad. Heavy rainfall brought with it stench and mosquitoes which were effective enough in keeping everybody up and ready by 4 am in the morning. A little more exploration in the morning light revealed that there was a huge Johad behind the temple that was filled up with garbage and water hyacinth and rainfall meant more stench from the stagnant water. The only source of inspiration throughout the night was the songs of Kishorilal Tanwar, one of the farmers who participated in the Yatra. Kishori’s land on the Yamuna flood plain in Delhi was acquired when Akshardham temple came up. Since then, he has been tilling other’s land. The campaign against the Commonwealth Games village turned this 50-year-old man into a poet, composer and singer. Armed with an earthen pot, Kishori launched a fierce singing battle in all the villages we went, besides inspiring us in mosquito-ridden nights.
The next day took us to Manjhawli village. Dogs and cows crossing the river easily gave testimony to the fact that the river here was no deeper than five feet. The sarpanch of Majhawli village explained very distinctly the relation between social ills and dying agriculture and how the move towards urbanization has completely left the river out of the social phenomenon. A little ahead of Manjhawli in Amirpur village, an embankment over Bhudiya Nala was being constructed. “You would think it’s a project of national importance that they are bunding the land for. 100 acres of land has been bought on the flood plain for making a golf course. And thatswhy the embankment,” said Ram Chandra of Manjhawli, who daughter-in-law is the Sarpanch of the village. In order to calm villagers, SRS Constructions, the company developing the golf course, is making roads in nearby Manjhawali and Akbarpur villages. “People are also happy that the rates of land will go up near the roads and it will be easy for them to sell and leave or use the easy money in drinking. Government is anyway encouraging that by giving easy license for alcohol outlets. Who wants to do farming anyway, there is no incentive in it. Industry has so much overwhelmed us that agriculture has become completely a thankless job. Once farming goes, river will no more be a part of the social structure as it is now,” he said.
“Kastkar ke bina desh ka udhhar nahi hota, vyapari aur bhikhmange ko des se pyar nahi hota,” reminisced Kishori. (no country can prosper without farmers. Businessmen and beggars do not love the country)
A young chap sitting there proposed the solution for cleansing of the river: concretise the flood plain. “If the flood plain is concretized, nothing bad will go into it,” said Shyambir. He was immediately refurbished by another oldman for talking out of his head. “How will your tube-well work if you concretise the Khadar. Where will the ground water come from?” he said.
Given all this, farmers are happy with the river water which as of now acts as a fertilizer. “When we use this water, we need to put in fewer fertilizers, but when we use the borewell water, we need much more fertilizer. This is because this water comes from the industries,” said Satwant Kumar of Beduki village on Haryana-UP border. “People spend lakhs and take pipelines from here to Hodal which is ten kilometers away. We grow everything in it but for vegetables because they perish very soon if we use this water. We know that our land might be destroyed in the long-run, but who will wait till then. We will sell our land to industries and go like people in Delhi are doing now,” said his friend Mange Ram. At Beduki Nala we also saw a dead cow floating and another skeleton lying on the bank.
Till now, the only beings who treated the river close to their heart were children who dived into it with gay abandon, cows that bathed and dogs that relaxed in the cold water. It was overwhelming to see their association with the river, despite the smelly water, diseases and allergies apart. The next day embarked our entry into the religious sphere of the journey. Having entered Uttar Pradesh, now it was the land of Krishna that we were traversing. An ISCON follower who participated in the Yatra removed his footwear here for the rest of the journey. “It is only agriculture that can solve all problems of unemployment and social evils” he declared.
It was already June 8 and we were very close to Ganga Dushehra, the day when lakhs of devotees in these parts go to the river to take a dip. So the religious fervour associated with the river was already at the hightened pitch, but only in few places did it transform into cleaning of the river, like in Mathura, where a river-cleaning drive was already underway at Vishram Ghat.
Master Nain singh, whom we met on the highway near Chata, said that people come to Braj for an 84-mile ‘Parikrama’ but now one would find dead animals on the Parikrama route along the river. Standing on the pontoon bridge of Shergarh was a different feeling from all previous days’ experience near the river. For the first time, the river did not stink, what else could one ask for. People considered it the benevolence of Krishna that the water quality here, as tested by experts accompanying us, was also better than any other hand-pump that they tested on the way. “The river has the capacity of self-cleansing and rejuvenation. From Faridabad till here, there is no major town, so very little sewage has been thrown into the river, which is the reason for it becoming clean again,” said Manoj Mishra, who led our team.
The next destination was Ova village, popularly known as Dauji’s village as Krishna’s elder brother Balram is said to have stretched the river till here from Barsana. For this small stretch, the river water quality just bettered with each passing village, as our water testing team suggested. But this was to last only till Vrindavan where we halted for the night. Jaisingh Ghera, the earstwhile Haveli of Maharaja Jai Singh of Jaipur, was no less than luxury after suffering mosquitoes all this while. In Mat, a little before Vrindavan, though 150 cusecs of water is especially released from Gang Nahar into the Yamuna, Kosi Nala also joins the river here. The difference between the water before and after the point where Kosi Nala joins it, is stark even on the look of it. There are hardly any devotees taking a dip on the left bank near the ghats as the garbage from Kosi Nala flows on this side.
Robyn Beeche, an Australian whom we met here, conducted a cycle rally from Yamunotri to Vrindavan in 1996. “There was a Buddhist monk with us who carried seeds in his pockets and kept spreading them as we went down. The morning prayer in schools of villages here invoked the river and we saw how they wrap the river in long sarees on her birthday in May. All this was enthralling,” she recalled her experiences.
And she had the other side too. Beeche, who came to Vrindavan in 1984, shows photographs of how plastic waste is entrenched in the river bed in Vrindavan. “The river has been pushed away from the Ghats by more than 500 metres due to silting, dumping of garbage and debris. The aquifers near the river have died due to this,” she said.
“The thick concrete layer of sand and plastic under water also does not let it penetrate down. The water level has gone down from 30-40 feet eight years ago to below 150 feet now. Earlier, water used to cut the silt, but less flow in the river has prevented that also now. At the same time, most of the funds given by MoEF are for awareness. Somebody please tell them that there is already enough awareness but people do not have options. A common man knows that garbage should not be thrown in the river but what are his options, similarly, what should be done about flush toilets in cities? said Neeraj Saigal of Food for Life Vrindavan, a local NGO.
The Mahant of Jaisingh Ghera, Shrivatsa Goswami, threw a different light on the issue. “You will hardly find any Ashrams in Vrindavan that still use Yamuna water for all their activities. Even here, we do bring Yamuna Jal, but use it only ceremoniously, not for all our activities because we know it is polluted. We treat it as polluted but still sing praises of the river, isn’t it paradoxical?” he said.
Goswami tells about instances how the road was build in flood plain as the access to the Ashram of a prominent Dharam Guru was bad and how a 400 crore project of Ring road is being planned around Vrindavan which would involve erecting pillars of the river bed in an attempt to make it a tourist destination.
“A river is the image of society. If it is polluted, the society is polluted. River is dying in urban areas as it has no role to play in urban lifestyle like it has in rural activities like agriculture, bathing, etc. If religion can be used for all corrupt purposes, why can’t it be used for positive results. 95% of the population in our country and all politicians are ruled by religion, so if the attention of religious gurus is turned towards the cause, it is bound to make an impact,” said Goswami.
In Mathura, damming of the river was the main issue. The problem of less current due to Gokul Barrage in Mathura has led to even wells along the ghat drying up. “The barrage was mean to increase water level in Mathura and Agra, but it has just gone down. All sewerage is stopped at the barrage, turning the borewell water yellow and stinky. This is due to huge amount of silt in the river. We protested against the barrage from day-1 and still it came up. The results are there for all to see,” said Gopeshwarnath Chaturvedi of Shrikrishan Janmasthan Sewa Sansthan, Mathura. As Chaturvedi talked, his men cleared the muck from the river outside for the approaching Ganga Dushehra. “When textile shops mushroomed suddenly in every nook and corner of Mathura, the colour of the river water temporarily became the colour of dye used, it is not that much now,” said Chaterjee.
“Nadi ki aviral dhara ko rokne se nadi khatam ho jayegi. 150 cusecs are released to the river from Ganga at Mat before Vrindavan, 120 cusecs is released at Okhla barrage, there is plan to get 100 cusecs more, but now even Tehri dam is running dry, where will we get more from,” he said.
As we moved towards Agra, the short respite of stench-free clean river got over. Though we were welcomed by local activists with great fervour who led us into the town surrounded by a procession, river conservation as a motive was lost somewhere along the way. Everything drinkable served to us in the next two days was in plastic glasses, which sadly were thrown on the river bed in front of our eyes, as did the used dry leave plates and plastic bowls in which we ate. Despite the guilt factor, nothing much could be done by the guests as we had to appreciate the hospitality. The journey which had taken a very religious turn from Shergarh onwards now went into the politics of an urbanized town.
And the image of the city, as Goswami said, showed on the river too. Mantola nala, the drain that passed through the world heritage corridor between the Taj Mahal and Agra Fort, presented the ugliest sight of the trip as it fell into the river. Having eked out time in between public meetings and Sabhas organised in welcome of the “team from Delhi” and several of speeches by local leaders and garlanding events, we went to see Mantola nala. Unfortunately or fortunately, we went in the morning, the time when it turned out that the nala is the dirtiest with city dwellers cleaning themselves. The foam was accompanied by waste from leather factories which turned various hues. And we were there at a time, when the sewage from the Nala had just started going back to the STP after a gap of 15 days. Reason: the iron mesh from where the sewage is diverted to the pumping station was broken due to excess rust. “If we keep diverting the sewage when the mesh is broken, it will lead to blockage of the pumping station with plastics, so the gates of the nala towards the river were opened,” said Deepchand, a sanitation worker at the point in Ramlila ground of Agra where the water is diverted to the Dhandhupura STP. Local news reports show that it is not a once in a while phenomenon. The gates are opened every once in a while. “This is due to old and worn out pumping stations and STPs which do not work half the time or there is no electricity,” said Ravi Singh, environmentalist.
Officially 78 MLD water is discharged into Mantola nala everyday, though unofficial estimates show more than 100 MLD. And all this sewage is discharged into the river in blatant violation of the Supreme Court order as well as the Water Act. Meanwhile, the city administration is contemplating getting drinking water supply from the Ganga via a 130 km long pipeline as the city has no other drinking water supply except for the Yamuna as of now. There goes the YAP!!
Near the school where we stayed on the Ghat of Yamuna in Agra, there was another sewage pumping station, which looked more like an abandoned well till one morning when I saw somebody cleaning the premises from the school building. I rushed down to talk to him and found that Rajwaha sewage pumping station has been out of order for some days now. No new story this time too!!
“Historians in the city tell us that Taj was built right on the edge of the river. People would get down from their boats and into the Taj Mahal. Will you ever believe that as you see the Taj at a distant height from the river now,” said Ravi.
From Delhi to Agra, its about 300 kilometres of the river as it meanders and it goes 400 kilometres more from here before finally merging in the Sangam, how it even flows after this is a big question. Perhaps, that’s the divinity attached to it, that it is just flowing, either as a sewer or the river, that’s for individuals to decide.
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Myth of power [Gangotri]
Nourisher of an ancient civilization, the Ganga could be gasping for its survival. Every few kilometres the water of its tributaries will be diverted to produce power. While there may not be enough flow to run the turbines, there’s enough incentive for investors to set them up, find out Ravleen Kaur and Tom Kendall
| Hydroelectric projects in Alaknanda and Bhagirathi river basins |
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While going up the meandering road from Tehri to the holy town Gangotri during the thick of monsoon, the Bhagirathi appeared to get uneasily quieter with each hairpin bend; until Chinyali Sor village near Dharasu, 45 km from new Tehri town. The Tehri reservoir ends in the village. The river thereafter springs back to life and the roar of the gushing waters fills up the valleys. But the landscape gradually changes. Some of the mountains are bare and dotted along the road, every 500 metres, are graffiti, posters and signboards, giving out ominous messages. “Blasting Site” in bold, “Bandh Ganga ki hatya hai” (dams will kill the Ganga) and “Ganga ko aviral behne do” (let the Ganga flow unobstructed) are most common along this main stretch of pilgrim route where devotees go to pay their respects to Goddess Ganga, believed to be the daughter of heaven who came down on Earth through the matter locks of lord Shiva.
That apart, the river is fast becoming a favourite destination for hydroelectric projects, several of which are coming up on the Bhagirathi and Alaknanda basins (see map), tributaries of the Ganga river. The highest of them, Bhairon Ghati, is 27 km from the Gangotri glacier. The Uttarakhand government claims it needs the projects. “We do not have many resources except the rivers. Power from these rivers is the only source of revenue for the state. Besides, we can also control floods and have water for irrigation round the year,” said Yogendra Prasad, chairperson of Uttarakhand Jal Vidyut Nigam Limited (ujvnl) and adviser to the chief minister. Fifty five hydropower projects are in different phases of construction and planning. The 162 km stretch of the river from Gangotri to Devprayag will have 11 big dams while the 145 km stretch of Alaknanda from Badrinath to Devprayag will have more than nine big dams apart from several other small projects.
But things came to a head in June this year when G D Agarwal, former member secretary of the Central Pollution Control Board, sat on a nine-day fast. His demand was that no hydropower projects should come up on the 125-km stretch between Uttarkashi and Gangotri. He contended that it would affect the flow of the river and impact its purity. “Run of the river dams are the ones where water will be stored and released periodically through tunnels at locations on which the powerhouse will be built. If this goes on in a series, over long stretches there will be no flow in the channel,” says Agarwal. Following the protest, the state stalled two projects, Pala Maneri and Bhairon Ghati. The Union Ministry of Power has set up a committee to look into the questions raised by Agarwal. In response, B C Khanduri, chief minister of Uttarakhand, is reported to have said that “the state respects Agarwal’s sentiments and that he should also understand the state’s energy requirements”.
According to Anupam Mishra, environmentalist with Gandhi Peace Foundation,
“Engineers feel that a river meeting into the sea without being of use for irrigation or power is a waste of the water in it. If we disrupt the natural flow of a river, it can create havoc. Merging into the river prevents large quantity of saline water ingress. This is crucial but is considered unscientific. Also, they cannot predict that a strong earthquake won’t happen in the Himalaya. How will they save the downsteam areas from flooding if the dam breaks?”
Experts also say that the ecology of the area will be adversely impacted, the qualities that make the Ganga what it is will be gone and the river may dry up.
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